Also known as: Titan; Manus; Manus True

Manus is the largest of the Admiralty Islands off the northern coast of New Guinea. However, the name Manus is also an ethnonym given to the speakers of the Titan language, a specific group living on and around the southern coast of the island. To distinguish the Titan-speakers from other peoples of Manus, they are sometimes known as "Manus True". Manus religion, which the worship of spirits of deceased fathers by their sons, was studied in detail by Fortune (1935).

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Traditional Culture(1885-1910)Expand All +
Belief +

Supernatural Beings

Nature Spirits Present, but not a major focus of supernatural practice (Source)
Fortune (1935), pp. 62-63
Nature god(s) Absent (Source)
Fortune (1935)
Ancestral spirits Present, and the principal focus of supernatural practice (Source)
Fortune (1935), pp. 1, 5
Deified ancestor(s) Absent (Source)
Fortune (1935), pp. 1, 6, 17-18
God(s) Absent (Source)
Fortune (1935)

Supernatural Punishment

Supernatural punishment for impiety Present (Source)
Fortune (1935), pp. 49

Afterlife and Creation

One's actions while living can affect the nature of one's afterlife Absent (Source)
Fortune (1935), pp. 6, 8, 13-15, 17-18
The actions of others after one has died can affect the nature of one's afterlife Principal determinant of one's afterlife (Source)
Fortune (1935), pp. 13, 15, 17-18
Myth of humanity’s creation Absent (Source)
Mead (1956), pp. 64
Primordial pair Absent (Source)
Mead (1956), pp. 64
Culture hero(es) Absent (Source)
Fortune (1935)
Mead (1956), pp. 64, 69

General Features

Forces of nature are controlled by or imbued with the supernatural Present (Source)
Fortune (1935), pp. 59

Classes of Tapu

Kinship tapu Present (Source)
Fortune (1935), pp. 49, 138, 148, 151, 152
Resource management tapu Present (Source)
Fortune (1935), pp. 50
Social hierarchy tapu Present (Source)
Fortune (1935), pp. 75, 244

Mana

Mana as a personal quality Absent (Source)
Blevins (2008)
Blust (1996)
Keesing (1984)
Mana related to social influence or technical skill Absent (Source)
Mana as a spiritual or religious concept Absent (Source)
Blevins (2008)
Blust (1996)
Keesing (1984)
Practice +

General Supernatural Practices

Headhunting Present (Source)
Mead (2003), pp. 233
Costly sacrifices and offerings Absent (Source)
Fortune (1935)
Political and religious differentiation Some overlap (Source)
Fortune (1935), pp. 29, 31, 52, 116-117

Rites

Piercing Present in the culture as a rite or feature of a rite (Source)
Baldick (2013), pp. 120
Mead (1930), pp. 184-185, 191-192
Genital cutting Absent from culture (Source)
Mead (1930), pp. 56-72, 174-203
Scarification Present in culture, but not as a rite or feature of a rite (Source)
Fortune (1935), pp. 106-107
Mead (1930), pp. 56-72, 174-189
Tattooing Present in the culture as a rite or feature of a rite (Source)
Mead (1930), pp. 66-67
Tooth pulling Absent from culture (Source)
Mead (1930), pp. 56-72, 174-203
Social Environment +
Population 2000 (Source)
Mead (1956), pp. xiii
Population of largest political community 100-999 (Source)
Mead (2003), pp. 211
Importance of Patrilateral descent High (Source)
Carrier (1991), pp. 174
Importance of Matrilateral descent Low (Source)
Carrier (1991), pp. 174
Polygamy Limited polygyny (Source)
Mead (1937), pp. 237
Marital residence Patrilocal or virilocal - with husband's kin (Source)
Carrier (1991), pp. 174

Conflict

Conflict with other cultures Common, at least every five years (Source)
Mead (1930), pp. 194-195
Mead (2003), pp. 233-234
Conflict between communities of the culture Occasional, at least every generation (Source)
Mead (1930), pp. 194-195
Mead (2003), pp. 233-234
Carrier (1991), pp. 175
Conflict within communities Moderate (Source)
Fortune (1935), pp. 102
Mead (2003), pp. 212
Cultural Isolation +
Contact with other cultures Frequent, through trade, warfare, travel, etc. (Source)
Mead (2003), pp. 201, 211, 233-234
Distance to closest landmass inhabited by a different culture (km) 0.0 (Source)
Fortune (1935), pp. iv
Mead (2003), pp. 210
Ethnologue (Map 1 of Papua New Guinea) (2014)
Distance to African or Asian mainland (km) 4249.1 (Source)
Daft Logic Distance Calculator (2014)
Ethnologue (Map 1 of Papua New Guinea) (2014)
Pre-Austronesian population Present: Clear evidence of human occupation prior to Austronesian settlement (Source)
Bellwood (1995), pp. 109
Hindu / Buddhist influence on supernatural belief No evidence of influence and not in region of known contact (Source)
Cribb (2000), pp. Map 2.21
Islamic influence on supernatural belief No evidence of influence and not in region of known contact (Source)
Cribb (2000), pp. Map 2.23
Christian influence on supernatural belief No evidence of influence and not in region of known contact (Source)
Otto (1998), pp. 74-75
Subsistence and Economy +

Land-based means of subsistence

Animal husbandry as a source of food Minor (Source)
Fortune (1935), pp. 4, 50
Mead (2003), pp. 210
Agriculture / Horticulture Absent (Source)
Mead (2003), pp. 210
Land-based hunting performed by individuals Absent (Source)
Mead (2003), pp. 210
Land-based gathering Absent (Source)
Mead (2003), pp. 210
Land-based hunting performed by one or more groups Absent (Source)
Mead (2003), pp. 210

Water-based means of subsistence

Fishing and water-based hunting performed by one or more groups Major (Source)
Mead (2003), pp. 210, 231
Water-based gathering Major (Source)
Mead (2003), pp. 210, 219
Fishing and water-based hunting performed by individuals Major (Source)
Mead (2003), pp. 210, 219

Commercial Activity

Trade / wage labour as a source of food Major (Source)
Mead (2003), pp. 210
Physical Environment +

Geographical Range of Culture

Number of islands inhabited by culture Four or more (Source)
Ethnologue (Map 1 of Papua New Guinea) (2014)
Fortune (1935), pp. iv

Features of Island with Largest Culture Population

Latitude -2.2 (Source)
Ethnologue (Map 1 of Papua New Guinea) (2014)
Google Maps (2014)
Longitude 147.0 (Source)
Ethnologue (Map 1 of Papua New Guinea) (2014)
Google Maps (2014)
Island type (island with largest culture population or largest island if unknown) Volcanic high island (Source)
Encyclopaedia Britannica (Manus Island) (2014)
Island Size (km²) 1639.0 (Source)
Encyclopaedia Britannica (Manus Island) (2014)
Maximum elevation (meters) 718.0 (Source)
Encyclopaedia Britannica (Manus Island) (2014)
Post Contact History(1910-2014)Expand All +
Religious History +

Conversion

Role of social status in conversion process Mixed / Neither (Source)
Mead (1956), pp. 89
Use of force in conversion Low (Source)
Mead (1956), pp. 89
Adoption of a world religion Present and predominant (Source)
Gibbs (2004), pp. 183-184
Mead (1956), pp. 88-90

Syncretic Movements

Syncretic religious movements Present, but did not survive to the present-day (Source)
Gibbs (2004), pp. 184
Mead (1956), pp. 165-208, 274-275, 277
Schwartz (1993), pp. 533
Wanek (1996), pp. 189-218
Secular History +

Demographic and Social Changes

Foreign government systems Present, and of high importance (Source)
Mead (1956), pp. 73, 148
Immigration Absent (Source)
Wanek (1996), pp. 79-80
Language shift Medium (Source)
Ethnologue (Titan) (2014)
Schwartz (1993), pp. 517, 519, 521
Wanek (1996), pp. 103
Foreign education systems High (Source)
Schwartz (1993), pp. 517-519
Wanek (1996), pp. 103-104

Economic Changes

Changes in means of subsistence Medium (Source)
Wanek (1996), pp. 79-80
Exportation of goods to other cultures Present and substantial (Source)
Encyclopaedia Britannica (Manus Island) (2014)
Wanek (1996), pp. 81, 149-150

Modern Infrastructure

Air travel Present, local only (Source)
Encyclopaedia Britannica (Manus Island) (2014)
Sea port Present (Source)
Encyclopaedia Britannica (Manus Island) (2014)

Loss of Autonomy

Nature of loss of autonomy Partly voluntary (Source)
Otto (1998), pp. 74, 148
Mead (1956), pp. 148
Loss of political autonoomy High (Source)
Schwartz (1993), pp. 74
Mead (1956), pp. 71, 73
Current Culture(2014)Expand All +
Belief +

Religious Demographics

Dominant world religion Christianity (Source)
Gibbs (2004), pp. 183-184
External Links
References
Baldick, J. (2013) Ancient Religions of the Austronesian World: From Australasia to Taiwan. London, UK: I.B. Tauris.

Bellwood, P. (1995). Austronesian Prehistory in Southeast Asia: Homeland, Expansion and Transformation. P. Bellwood, J.J. Fox, & D. Tryon (Eds.), The Austronesians: Historical and Comparative Perspectives (pp 113-114). Canberra, Australia: ANU Press.

Blevins, J. (2008). Some Comparative Notes on Proto-Oceanic *Mana: Inside and Outside the Austronesian Family. Oceanic Linguistics, 47 (2), 253-274. Retrieved from http://muse.jhu.edu/journals/ol/summary/v047/47.2.blevins.html

Blust, R. (1996). Beyond the Austronesian Homeland: The Austric Hypothesis and its Implications for Archaeology. Transactions of the American Philosophical Society, 86 (5), 117-158. Retrieved from http://www.jstor.org/stable/1006623.

Carrier, J.G. (1991). "Manus". In T.E. Hays (Ed.), Encyclopaedia of World Cultures (Volume II: Oceania) (pp 173-176). New York, NY: G.K. Hall & Co.

Cribb, R. (2000). Historical atlas of Indonesia. Surrey, UK: Curzon Press.

Daft Logic Distance Calculator. (2014). http://www.daftlogic.com/projects-google-maps-distance-calculator.htm.

Encyclopaedia Britannica (Manus Island). (2014). In Encyclopaedia Britannica. Retrieved from http://www.britannica.com/EBchecked/topic/363247/Manus-Island

Ethnologue (Map 1 of Papua New Guinea). (2014). Papua New Guinea, Map 1. Ethnologue. Retrieved from http://www.ethnologue.com/map/PG_01

Ethnologue (Titan) (2014). A language of Papua New Guinea. Ethnologue. Retrieved from http://www.ethnologue.com/language/ttv.

Fortune, R.F. (1935). Manus Religion. Philadelphia: The American Philosophical Society.

Gibbs, P. (2004). Growth, Decline and Confusion: Church Affiliation in Papua New Guinea. Catalyst, 34 (2), 164-184. http://www.philipgibbs.org/pdfs/Growth%20decline.pdf.

Google Maps (2014). Retrieved from maps.google.com

Keesing, R. M. (1984). Rethinking "mana". Journal of Anthropological Research, 40(1), 137-156, http://www.jstor.org/stable/3629696.

Mead, M. (1930). Growing up in New Guinea: A Comparative Study of Primitive Education. New York, NY: W. Morrow and Company. Retrieved from http://ehrafworldcultures.yale.edu.ezproxy.auckland.ac.nz/ehrafe/citation.do?method=citation&forward=searchFullContext&col=collection('/eHRAF/ethnography/Oceania/OM06')&docId=om06-001&tocOffsetId=tocPubInfoP&resultSelect=2

Mead, M. (1956). New Lives for Old: Cultural Transformation – Manus, 1928-1953. New York, NY: Mentor Books.

Mead, M. (2003). Cooperation and Competition among Primitive Peoples. New Brunswick, N.J.: Transaction Publishers. Retrieved from http://books.google.co.nz/books?hl=en&lr=&id=fZka5w4AxnMC&oi=fnd&pg=PR7&dq=mead+manus&ots=fqdRleEggL&sig=cG3iKodRBkaJqienj1nwpGKcLnk#v=onepage&q=mead%20manus&f=false. (Originally Published 1937).

Mead, M. (Ed.). (1937). Cooperation and Competition Among Primitive Peoples. London: McGraw-Hill Book Company.

Otto, T. (1998). Local Narratives of a Great Transformation: Conversion to Christianity in Manus, Papua New Guinea. Folk: Journal of the Danish Ethnographic Society, 40, 71-97. Retrieved from http://ehrafworldcultures.yale.edu.ezproxy.auckland.ac.nz/ehrafe/citation.do?method=citation&forward=browseCulturesFullContext&col=collection('/eHRAF/ethnography/Oceania/OM06')&docId=om06-012&tocOffsetId=tocPubInfoP

Schwartz, T. (1993). Kastom, 'Custom', and Culture: Conspicuous Culture and Culture-Constructs. Anthropological Forum: A Journal of Social Anthropology and Comparative Sociology, 6 (4), 515-540, DOI: 10.1080/00664677.1993.9967430

Smith, S.P. (1983). Niue: The Island and Its People. Suva, Fiji: The Polynesian Society. (Originally published 1902-1903).

Wanek, A. (1996). The State and its Enemies in Papua New Guinea. Richmond, UK: Curzon Press Ltd.